T.M. Moore
T. M. Moore is principal of The Fellowship of Ailbe, a spiritual fellowship in the Celtic Christian tradition. He and his wife, Susie, make their home in the Champlain Valley of Vermont.
Books by T. M. Moore
The God Who Can Do It!
Deuteronomy 10.17-19
“For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt.”
Again, the Lord asserts His greatness and integrity. He can do what He promises as well as what He commands, and He will not change His mind (Mal. 3.6). He is incorruptible and worthy of our deepest admiration and love. We would not exist without Him. We would have no hope without Him. We would not know how to live without Him, nor could we continue to exist even for a moment. Whatever way we might design to pursue our endeavors, apart from Him, can only lead to disappointment and death (Prov. 14.12).
So let us hear this Lord, fear this God, receive His Word, hope in His promises, and walk in all His ways, looking to Jesus, the Author and Perfecter of our salvation (Heb. 12.1, 2). Thus we will know full and abundant life (Jn. 10.10) and all the promises and blessings of our God (2 Cor. 1.20; 2 Pet. 1.4).
And lest we should think that God’s Law is only incumbent upon or intended to bless the elite few of society, the Lord emphatically declares that the blessings He intends through His holy and righteous and good Law (Rom. 7.12) extend to the very least of Israelite society – orphans, widows, and strangers. This is why pure and undefiled religion is defined in the New Testament as extending the grace and blessings to God to such as these (Jms. 1.27). His grace is sufficient for all our needs, and it flows in wave upon wave to all His chosen people through our Lord Jesus Christ and the grace of God’s Law.
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Grace for Stubborn Hearts
Deuteronomy 10.14-16
“Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”
In order to bless us with His “good”, God requires of us something we cannot accomplish: He requires that we “circumcise” our hearts. And what God requires of us, He will hold us accountable to perform (Gen. 4.6-12).
Here again, the grace of the Law is evident. For what God requires of His people, He promises to perform on their behalf (cf. Deut. 30.1-10). God promised to circumcise the hearts of His people so that they would be able to keep His Law and, thereby, know the blessings of His covenant. He is powerful to conceive the Law and to require its obedience; He is also powerful to enable His people to love and walk in it.
Ezekiel and Jeremiah assign the fulfillment of this promise to the time of the New Covenant (Jer. 31.31-34; Ezek. 36.26, 27). All those, therefore, who have come to faith in Jesus Christ have received a new heart, a clean heart, and the indwelling Spirit of God. And all who have that Spirit in them will have hearts formed by the Spirit to know and obey the Law of God, unto their good.
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Stubborn in Our Hearts
Deuteronomy 10.14-16
“Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”
Given that God loves us and intends His Law for our good, why does the Law of God languish among men? Why do even those who claim to know Jesus Christ seem to have so little regard for God’s Law?
It’s not that we don’t acknowledge the Ten Commandments. We do; we just don’t take them very seriously: witness the way the Lord’s Day is regarded by most Christians, and the easy way the fifth, seventh, ninth, and tenth commandments are ignored or rationalized away.
The answer is that, like ancient Israel, we are stubborn in our hearts. We want what we want, when we want it, and we will do our best to bend the Word and Law of God to our own selfish interests. Israel’s stubborn heart cost her dearly throughout the course of the Old Testament. Her story of stubbornness was written for our benefit (Rom. 15.4); yet it often seems as though God’s covenant people today simply aren’t listening.
The solution to our stubborn hearts is a circumcised heart. God commands His people to acquire something which, on their own, they simply cannot do. We cannot “circumcise” our hearts. We cannot remove the encrusted wickedness that corrupts our souls and keeps us from taking the will of God, as revealed in His Law, as our priority in life (Heb. 9.8, 14). The heart is deceitful and desperately wicked: who can know it (Jer. 17.9)? And if we cannot know it, how shall we be able to repair it by removing all that wickedness which keeps us from loving God and His Law?
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The God of Love
Deuteronomy 10.14-16
“Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”
What is God’s motive in requiring so much of His people?
Nothing that inheres in the creatures; rather, God’s motive in giving this Law for our good is that He loves us. Of His own free will He set His love on our forefathers, entering into His covenant with them and ultimately fulfilling all the terms of the covenant through our Lord Jesus Christ (2 Cor. 1.20). In Jesus Christ we attain to God’s precious and very great promises, and, through these, actually participate in the very life of God – the life sketched out in His Law.
Thus, God’s covenant love, redemptive purpose, and sanctifying intent come together in His Law, for the good of His people whom He loves.
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The God of God’s Law
Deuteronomy 10.14-16
“Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”
Who is this God Who requires so much of His people?
There should be no doubt in anyone’s mind respecting the question of Who stands back of the Law of God. He is Creator, Sustainer, and Owner of all created things. Simple observation of the cosmos tells us that this God is powerful, wise, good, orderly, and unchanging.
Further, He is completely free and independent of His creatures; He has no need of the cosmos nor of the men who inhabit it (Acts 17.25). He is immense, omnipresent, omniscient, and omnipotent. He lacks for nothing. All the holy and eternal being and power of God have gone into the proclamation of His Law. Men must not doubt for a moment His intention of seeing this Law obeyed – not because of God’s desire to dominate or tyrannize His creatures, but because of His determination to bless them.
He who promises that the Law He has commanded is for our good is able, as we see from the creation around us, to cause that Law to accomplish its desired intent.
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What Did You Expect?
In the world we will have trouble, and trouble is never pleasant.
For Our Good
Deuteronomy 10.12, 13
“And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?”
Moses reminds us that God intends all that He requires of us for our “good.” That word is deliberately chosen to invoke God’s original plan for the world by recalling the many repetitions of “good” in Genesis 1. God’s plan for His people – to bless them and to bring forth His glory in and through them – has not changed. His Law is the blueprint and roadmap to restore that lost condition.
The Lord made all things good and upright, but men, by their many sinful schemes and devices, have brought ugliness, pain, hurt, sorrow, waste, destruction, and ruin to the world (Eccl. 7.29). Israel was guided onto the path of restoration in the promises of God; however, the people of the Old Covenant did not have the heart necessary to realize God’s purposes for their good (Deut. 5.29). A New Covenant, with better promises, was required before the people of God would be able to know and do His Law for their good (Jer. 31.31-34; Ezek. 36.26, 27).
In Jesus Christ reconciliation has been achieved and renewal of all things has begun; now those who trust in Him for their redemption are charged with joining in that work, as Israel of old had been charged, through the fear of God, obedience to His Law, love for Him, serving Him in all things, and guarding His Law, so that all the “good” that God intends for His people may increasingly be theirs.
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To Guard His Commandments
Deuteronomy 10.12, 13
“And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?”
We must have no other gods besides the Lord our God, Who is our Creator, Redeemer, and Lord. Whatever He requires of us, we must do. Thus far we have four things which the Lord requires of His people, as these are outlined in the passage cited above.
Fifth, the Lord requires that we keep or guard His commandments and statutes. This is the way to be righteous and blameless before Him (Lk. 1.6). There is more to this “guarding” the commandments and statutes than just “walking” in them. That is certainly implied, but it has already been covered in the list of things God requires.
To “guard” the commandments is to preserve them from corruption, from whatever might cause us to compromise, neglect, or transgress them. Adam’s failure to “guard” the garden of Eden brought about the fall into sin (Gen. 2.15). He failed, first, to recognize the threat to God’s plan. Then he failed to resist it once the serpent began to deny the Word of God. Thus we also must be vigilant against every temptation that would encourage us to set aside or neglect the Law of God.
Moreover, we must teach that Law to the generation to come, guarding the pure teaching and obedience of God’s Law by imparting and entrusting it to our children and grandchildren (Deut. 6.4-7; Ps. 78.1-8). We must make every effort to teach the commandments and statutes of the Lord to faithful men, who will be able to teach others also (2 Tim. 2.2). We will more readily and eagerly guard the Law when we have begun to obey it and serve God through it in every area of our lives.
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To Serve the Lord
Deuteronomy 10.12, 13
“And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?”
Fear the Lord, walk in all His ways, and love Him. This is what the Lord requires of us, as He Himself explains in His Law.
Fourth, our Creator, Redeemer, and Lord requires that we serve Him, and that with all our soul and strength. “Heart” here comprehends in itself the three components of the soul: mind (thoughts), heart (affections), and conscience (values and priorities). “Soul” can also be translated, “life,” and probably here is intended to stand for the various aspects of everyday living – all our strength.
God has a plan – a divine economy – for His creation. Through Jesus Christ He has reconciled all things back to Himself, and He is in the process of restoring all things so that the knowledge of the glory of God can cover the earth as the waters cover the sea (Hab. 2.14). It pleases Him for us to share in this great work as His servants. He has put all things under our feet so that we might rule over them in His Name and bring them to such a condition and use that they glorify Him. Now we do not see this happening as God intends; but, keeping our eye on Jesus, and walking in all His ways, we may certainly expect to make progress in seeing His Kingdom come on earth as it is in heaven (Heb. 2.8, 9).
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